POWERLESS POLITICS
The Church as the kingdom of the poor (part 3)
"You've observed how godless rulers throw their weight around, how quickly a little power goes to their heads. It's not going to be that way with you. Whoever wants to be great must become a servant. Whoever wants to be first among you must be your slave. That is what the Son of Man has done: He came to serve, not be served—and then to give away his life in exchange for the many who are held hostage."
(Matthew 20:24, The Message)
Jesus is not just turning things on their heads economically and socially: He's also inaugurating a new political order which would turn the existing power structures upside down. But not in the way anyone expected...
This revolutionary Jesus was not the much awaited heavy-weight Messiah who would violently lob out the bully-boy Romans. He was a suffering servant whose 'weapons' were a towel and basin (). He was with the marginalised outcast; His gang has few la-di-dah types in it ().
In Jesus' counter-culture there's no climbing the greasy pole: leadership is about serving (). Those who think they're at the front of the queue are in for a nasty shock (). The have-nots are the true haves ().
Jesus and the early disciples challenged the political status quo. Jesus had a go at rulers, describing them as hypocrites (). Power-mongers who, desperate for good press, couldn't give two hoots about God (). Contrast Peter, before the political heavyweights of his day, speaking boldly of his need to obey God rather than men ().
Jesus acknowledged that His followers aren't lawless anarchists (), but He also made it clear that His followers would run up against the powers-that-be (). Persecution was part of the deal for Jesus people ().
In the end, the offensive Cross, (, ) where natural desires die, brings spiritual power to the powerless. It introduces an alternative to the worldly rat race: the heavenly commonwealth is able to exist () without the unfair sloped playing field of the old corrupt system.
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